Thursday, November 28, 2013

A THANKSGIVING BLESSING



 
We were watching a Publix commercial on TV showing a happy family sharing a Thanksgiving meal, a table filled with delectable dishes most of us hadn’t tasted in years, and a massive, glistening roast turkey that might have been an ostrich, for all we know. On the outside we were laughing at one prisoner’s comment, “They’ll be serving that same meal in the chowhall on Thanksgiving,” but on the inside some of us were crying, bemoaning our enforced separation from family and loved ones for another traditional holiday, many for the rest of their lives.

After the mouthwatering Publix commercial came one for a nonprofit Pensacola homeless mission seeking donations to feed the hungry on Thanksgiving Day for $2.23 a plate. Scenes of pitiful-looking dental-deprived folks — some were ex-convicts, I felt certain — holding plates piled high with sliced turkey, dressing, and gravy, generated wistful memories of long-past holidays at home, where I was the delegated turkey slicer, followed by visions of what the actual prison meal will look like on that day. I thought, how much I wish I could pay $2.23 for a plate of turkey and dressing. That is not to be, not with the Florida prison food budget limited to $1.54 a day, for three meals.

Although my memory flashed back to holiday meals in prison years ago, when they served real turkey, it has been so long that I couldn’t pin down exactly when. Over thirty years ago, at Raiford, Union C.I., the University of Florida agricultural experiment station donated a flock of huge turkeys to the prison, They made an agreement — the prison slaughterhouse would weigh each giant bird, then kill and “process” each one, then measure the dressed weight. All the university wanted were the numbers. The turkeys were irrelevant. In exchange, we got a ton or so of prime turkey for free, roasted and served to 2,600 hungry prisoners.

That was prison, which is synonymous with crime and corruption, and a percentage of those Florida Gator turkeys went out the back door of the prison kitchen, stolen, sold, and surreptitiously turned into turkey sandwiches for those with the money to buy them. Some of the whole roast turkeys even escaped in cardboard boxes out the back gate and were consumed by the guards and their families. C’est la vie!

The only type of “meat” served in Florida prisons on Thanksgiving is some anonymous laboratory concoction that has only the most tenuous links to any winged creature. This tasteless, ground-up gray substance is added to potatoes, rice, or beans and ambitiously labelled with monikers like “Tuscan Stew,” “Conquistador Chili,” “Tamale Pizza,” “Zesty Patty,” “Breakfast Meat Gravy,” and other euphemisms that make it sound like gourmet meals from Bon Appetit magazine are being served in prison. The reality is far different. I call it “possum meat,” for lack of a better name.

As for myself, I will not be sharing the repast in the chowhall on Thanksgiving Day. I am blessed to have Libby, my dearest friend, making the trek of hundreds of miles from Jacksonville to this distant outpost on Thursday, and we will share a meal purchased from the visiting park canteen. It won’t be roast turkey from Publix, but the company we keep is more important than what we eat.

Even in prison for thirty-five years, oppressed and wrongfully convicted by a corrupt, politically-ambitious prosecutor, I am thankful for my many blessings. I love, and I am loved. I have miraculously survived eighteen prisons, against all odds. I have fought all attempts to silence my voice, and speak out via the Internet to thousands of people in seventy-five countries. I have maintained and grown my Christian faith and dedicated myself to helping those less fortunate than myself. I have hopes and dreams for a life in freedom, and I am grateful for those who have helped me along this path for all these years.

May you have a blessed Thanksgiving holiday surrounded by family and loved ones.
Charlie

    
  Happy Thanksgiving Day 
 from Charlie and Libby!

      Counting Our Blessings and Giving Thanks!
                                                                 

Sunday, November 24, 2013

SURVIVING — EVEN THRIVING — 13,000 DAYS IN PRISON




EDITOR’S NOTE: After KAIROS #1 at Okaloosa C. I. a few months ago, which Charlie volunteered to work, a follow-up meeting is held on the third Saturday of each month in the prison chapel. The KAIROS  brothers, Christian volunteers from the local church community, return for a couple of hours of fellowship and talks. Unlike many national prison ministries that put on programs in prisons, then leave with no continuing presence, the KAIROS  ministry has been successful, in part, because it encourages the men to participate in weekly prayer and sharing groups among themselves, and the monthly meetings with the outside volunteers. Once called Ultreyas, from its roots in the Spanish Cursillo movement, these meetings are now called reunions.

At each reunion, a couple of prisoners are asked to speak about their Fourth Day Walk. At the November gathering, Charlie was asked to speak. Following is a report filed by Charlie on his talk.


“Good morning. My name is Charlie Norman. I attended KAIROS number nine in May, 1982, at Union Correctional Institution and sat at the table of St. James. I’m glad to be here with you. I’d rather be here than in the best cancer hospital in the nation.”

(Laughter)

“The KAIROS program lasts over a three-day weekend. When you go through KAIROS they tell you that the next day is the Fourth Day, when you return to the world, the prison world, and that Fourth Day “Walk” doesn’t last for just one day, but continues on through your walk with Christ by your side. Little did I know how long my Fourth Day Walk in prison would last.”

“Ten days ago I celebrated an anniversary of sorts. On November 6, 2013, I completed serving thirteen thousand days in prison. According to the Microsoft program I’ve been using in the computer class, those thirteen thousand days translate to thirty-five point five-seven years. A lifetime. I’ve worn out many pairs of shoes on this long walk.

(Laughter)

“The KAIROS  program I attended over thirty-one years ago was a lot different than it is today. Those were the early days of KAIROS, the only program was at Raiford, and the “Nine Old Men,” the founders of KAIROS, attended each one. Most all of those good men are gone now, except for one, I think, and over time, as it expanded into prisons in many states and other countries, KAIROS changed. But one thing has not changed, and that is the love of Jesus. Jesus Christ is the same today as He was yesterday, and He’ll be the same tomorrow.”
(Applause)

“At our table we were asked to discuss how each of us could better serve Christ in our environment, in prison, and we had a good talk. We talked about something that others say to us, I thought you were a Christian. Has anyone else ever heard this?”

(Laughter and applause)

“I admit that I once said those words. Before I went to KAIROS, I was an angry man. Crooked prosecutors had threatened me with the death penalty, and I said, ‘Bring it on.’ I was in a terrible prison with a fresh life sentence, and had a bad attitude.”

“There was a prison guard called Trooper, who was one of those hard-core Christians. Trooper carried those little ‘tracts’ around with him, and he would accost both prisoners and guards when he was on the yard.”

(Stepping from the podium and leaning down toward a retired military officer, in an insistent voice):

“Are you a Christian? Have you been washed in the blood of the Lamb? Have you accepted Jesus Christ as your personal savior? If you die today are you going to Heaven or Hell?”

(Laughter)

“You get the picture. One day Trooper was talking to several of us on the yard, guys were snickering at him, making fun, and one prisoner said, ‘Trooper, how can you call yourself a Christian, and stand in that gun tower with a shotgun, ready to blast someone? Didn’t your God say ‘Thou Shalt Not Kill?’

(Laughter)

“And Trooper answered, ‘You know, I told the colonel the same thing. Why do you put me in that gun tower? I can’t shoot anybody!’

(More laughter)

“You can imagine what happened. Two prisoners off to the side heard what Trooper said, and went, ‘Hmmm.’ They began planning, and a couple weeks later, when Trooper was up in the gun tower, they hit the first fence. Trooper yelled, ‘Stop!’ but they kept climbing. They hit the second fence, and we heard the ‘CLACK-CLACK’ as Trooper chambered a round in that pump shotgun, followed by a BOOM-BOOM! Trooper shot both of them. He didn’t kill them — they lived.”

“A few weeks later, Trooper was back on the yard, passing out religious booklets, tracts, and approaching prisoners with his spiel. He walked up to a group I was standing in, and I asked him, ‘Trooper, I thought you were a Christian. What does God say about those two men you shot?’

“Trooper thought for a moment, and said, ‘I am a Christian. But God doesn’t want me to lose my job!’

(Much more laughter)

“That’s how one man felt led to serve Christ in that environment. We live in a far different environment. Most of us live in the re-entry dorm, where many men are Christians who don’t have a whole lot of time left on their sentences. The living conditions are better, compared to other dorms, because a majority of men are trying to do right, to get ready for freedom.”

“The Bible says Jesus is the Good Shepherd, and the shepherd knows his sheep. And the sheep know their shepherd. We are the sheep, but intermingled with the sheep are wolves in sheep’s clothing, wolves who pretend to be sheep, on the surface, who look to take advantage of a good situation, but actually are there to prey on what they perceive as weak sheep. But that’s not necessarily true. Those weak ones, the ones you call sheep, are actually ewes, the females. How many people — not you city guys — how many have actually been around a flock of sheep? Let’s have a show of hands.”

(A scattering of hands are raised)

“The females, the ewes, the ones who need protection, are what people commonly think of as sheep, frightened, manipulated, easily led. But they don’t think about the males, the strong ones, the rams, who are also sheep. Have you ever seen a ram up close, with the big curving horns, and the hard heads? Those bad boys are tough! Grandma said don’t butt heads with a billy goat, and the same holds true with rams. When the flock is threatened, the rams gather up and protect the sheep. They’ll knock a wolf for a loop. We’ve all seen the St. Louis Rams football team. Nobody calls them the wimps. Jesus was not a softie. He was a tough guy. He had to be. He stood up to the Romans. And you can be a member of Jesus’ flock and be strong, too. I am a ram. Nobody calls me weak. And you are rams, too. You worship God in your own way, be God’s man in prison, and no one will say, I thought you were a Christian! They will know you are a Christian. Thank you and God bless.”

(Applause)

AFTERWORD FROM CHARLIE

I rejoined my table after speaking to the group, feeling pumped up from the positive response. Three other prisoners and a clean-cut young man named Mike greeted me. I’d met Mike for the first time only an hour or so before, introducing himself as active-duty military, in the U. S. Navy. This area of Northwest Florida has a number of bases, including Eglin Air Force Base and the Pensacola Naval Air Station. Mike told me that he had been inspired by what I’d said, and I was touched by his sincerity. It takes a special person to give up their Saturday and come into a state prison to share their beliefs with a bunch like us. One of the other prisoners at our table had been in the Navy, and shared some of his experiences. I asked Mike what he did in the service, and he said, “I’m an F-18 pilot,” which impressed me even more. If I could inspire an F-18 Fighter pilot, perhaps I am doing the right thing.

Below is a photo of KAIROS  #49 at Tomoka C.I., Daytona Beach, Florida, on April 16, 2004. I am kneeling, wearing sunglasses, by the “theme poster” I painted for that occasion, along with prisoners and “KAIROS  brothers” who participated in that program. Over the years I painted over a hundred posters for KAIROS programs in Florida, several other states, and even a few foreign countries, along with “outside” weekend programs put on by Catholic, Episcopal, Methodist, and other churches. Several men in this photo have achieved their freedom and lead successful lives in society. I yearn to join them. 


Saturday, November 9, 2013

A NEW COMET APPEARS IN OUR NEIGHBORHOOD


Have you heard about the comet that may be visible to the naked eye this month, Comet Ison? The comet is plunging toward the sun, and not even professional astronomers really know how bright Comet Ison will get.
If you can get outside an hour before sunrise on November 18th and look toward the horizon to the southeast, you may see the comet, aimed toward the sun. Mars, the Red Planet, will be higher in the southeastern sky. Mercury will be bright, barely above the horizon, before sunrise.

As darkness falls this month, Venus is bright in the southwestern sky, fairly low, to the left of the sunset. As November progresses, Venus climbs higher in the evening sky, impossible to miss if the sky is clear. Full moon comes November  17th. The traditional full moon name for November is the “Beaver Moon”. It is also called the “Frosty Moon” or “Snow Moon”. This was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs. Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter.  (from Farmers Almanac).

I won’t be able to see these celestial sights from my cage, but perhaps you will. Let me know.

In our modern age, it seems that most people have lost touch with the natural world, and rarely look at the night sky. When the night sky is denied you, it becomes more precious.

Charlie

Saturday, October 26, 2013

CHARLIE NORMAN CELEBRATES A FAMILY VISIT IN PRISON





The above photo documents the visit of my mother, Lucille Norman, and her friend, Phil Plummer, visiting with me at Okaloosa C. I. on Saturday, October 19, 2013, after a 420-mile drive from Tampa.

I would like to contrast this photo with one taken at visit in 1980 (below), over thirty-three years ago. In this photo taken at the Union C.I. (Raiford, FL) visiting park, my brother, Dan, my mother and father, Eugene Norman, came to see me early in my imprisonment. I was thirty years old at that time. I am sixty-four now. Time has taken its toll on all of us. My father lasted five more years, passing away in 1985 after a long, lingering illness.


For thirty-five years my mother has devotedly made her way to visit with me, from my almost two years in the dungeon-like old Hillsborough County jail awaiting trial for a murder I did not commit to a succession of eighteen state prisons from one end of Florida to the other, to this present far-flung outpost within spitting distance of Alabama.

Despite the long costly drive, the three of us had an enjoyable time, talking and sharing a meal from the prison canteen. My mother has a remarkable memory, and each time we get together I ask her questions of family history. This time was no exception, and she told me a fascinating story about my Aunt Bonnie and Uncle Albert’s family, his father, Mr. Thornhill, and “Buck Henry,” which I will write about in a later memoir.

When one goes to prison, his loved ones go to prison with him, suffering what many consider a fate worse than death, living in limbo in a purgatory not of their making, grieving for the loss of someone caught between life and death. And so it goes with my loved ones, and particularly Mama.

For two years my father was dying, and as hard as it was for all of us to deal with, we knew it was coming and reconciled his passing. But for me, serving a “life sentence” that should have ended ten years ago, except for the objection and obstruction by corrupt prosecutor, Mark Ober, the subsequent possible “end” in 2017, we are faced with the question of how much longer either of us will live. Will I survive this wrongful imprisonment, survive this life sentence, and be able to help my mother, who grows increasingly frail with her advancing age? Or will we both give out?

It is a sobering reality to see one’s loved ones age before your eyes, and feel great responsibility for contributing to that aging. Will this visit be the last time? Or will we be reunited in freedom? Only God can answer those questions.

Mama cried when we embraced at the end of our too-short visit. It broke my heart, and I had a hard time not crying, too. Our visit is a joy and a sadness.

I am grateful for Phil Plummer’s making our visit possible by driving my mother the long trek from and to her home. He is a good man and good friend, and my mother is blessed to have him in her life. Daily I pray that this travesty of justice end soon, and I will be able to return home.

Charlie



Friday, October 11, 2013

POSITIVE PROGRAMS CHANGE PRISONERS’ LIVES FOR THE BETTER



09/29/13


No matter how hard corrupt Hillsborough State Attorney Mark Ober tries to sabotage and derail my efforts at release from prison, I continue to work hard at self-improvement, positive accomplishments, and good works on behalf of my fellow prisoners. It galls that evil man to no end that I don’t merely survive this wrongful imprisonment, but thrive in a harsh environment that has broken and destroyed many strong men and women. A good example presents itself in my recent activities in this prison colony otherwise known as Okaloosa C.I., in the Florida Panhandle.

Even with Mark Ober’s illegal, immoral and unethical efforts to increase my imprisonment, such as obtaining and monitoring months of my personal phone calls — electronic wiretapping without warrants or probable cause — criminal violations of state and federal laws in collusion with high-ranking prison officials (they found nothing in the  calls in spite of their efforts!), my good behavior and time served resulted in a “custody reduction” from “close” to “medium custody.”

As a result, I qualified for the “Re-entry Program,” in a special dormitory housing area reserved mostly for “short-timers,” men getting released soon. Because of my qualifications, education, and years of experience conducting a variety of prison programs, including career planning, transition, and pre-release programs, the people who run the re-entry program encouraged me to apply. I did, after a few months of indecision while I was documenting and filing retaliation and reprisal charges against other officials, and have been active in several of their programs since around the first of June.

I’ve written about my participation in the Kairos prison weekend in July. Follow-up  programs for the Kairos religious experience include weekly prayer and fellowship group meetings in the prison chapel, and monthly half-day programs conducted by outside volunteers, Christian men from local churches who are moved to help their less fortunate brothers — us. And it is a fine job they do. Being in a predominantly negative environment 24/7, with the constant threats of being locked up, gassed, having crews of guards come in at any time to ransack our property in senseless shakedowns, or subjected to fabricated disciplinary reports that will postpone release, being around decent, “normal” people for a few hours who mean no harm, only good, is an incredibly positive force in men’s lives.

To stay enrolled in the Re-entry Program, one must participate in various programs, some voluntary and others mandatory. I completed one twelve-week program called “The Truth Project,” conducted by two fine men affiliated with a local church, and a “Money Management” class taught by a retired Air Force officer. I’m also involved in a newly-formed voluntary art class, a computer class, and mandatory self-esteem class taught by another dedicated outside volunteer. The class I want to tell you more about is the Children Who Need Their Fathers class, which I began attending this past week.

I don’t have any children. It was a choice I made. I tell people, having children is the smartest thing I never did, looking back on my life in prison, seeing all the sad stories of children growing up visiting their fathers in prison, living messed-up lives, and very often following the same paths to prison that their fathers walked before them. As hard as it has been for me to survive these 35 years in prison, it would have been much worse if I had children to feel guilty about, as so many of my compatriots do.

I would not have taken the Children Who Need Their Fathers  course if it were not required. What do I need something like that for? I don’t have children, for one. And for two, if I had children, they’d be adults by now with children of their own to worry about. Perhaps a Children Who Need Their Grandfathers class would be more appropriate. Now I am glad I did take the course. In just the first two classes, I’ve gained numerous insights that I would not otherwise have gained and learned from.

This particular class is fundamentally different from many of the “pre-packaged” programs developed by “professionals” that are offered to prisoners. The greatest difference is that the program is conceived and put together by prisoners, and prisoners conduct or “facilitate” most of the class time. A security “captain,” a high-ranking officer in charge of operations on his shift (evening) is the nominal instructor of the class, and he does participate in the program, presenting insights from his point of view. It is a rare, welcome opportunity for the participants to have available a dialogue with someone in authority who they would rarely speak to unless they were in handcuffs on their way to solitary confinement. Communication between typically opposing groups changes attitudes and fosters mutual respect, otherwise sparse commodities in prison.

From my years of working in the Golab Program over thirty years ago, I developed an appreciation for programs by prisoners. When their peers conduct classes for prisoners, totally different dynamics are at work. In programs conducted by “professionals,” “free people,” many prisoners behave completely differently from how they would act when no free people are present. Oftentimes they will put on acts to impress the outside instructors, not presenting their true selves. And Heaven help us if an attractive woman instructs the class! You know how stupid men get around pretty women. Magnify that stupidity several times for desperate men deprived of female contact, putting on acts to curry favor and attention, mistakenly thinking they are playboys.

When it is prisoner leading prisoner classes, the dynamics change completely. Among ourselves, prisoners are quick to pick up on phonies and falsehood. They are quick to say, “Bulls—t!” And among ourselves, prisoners have opportunities to be honest with themselves and speak their minds, revealing fears and failures they would never share in front of outsiders, especially when given the positive examples of their fellow prisoners conducting the class. More on that later.

I was alarmed at some of the statistics presented in the first class of Children Who Need Their Fathers. Did you know that children from fatherless homes are five times more likely to commit suicide? Or twenty times more likely to have behavioral disorders? This is really a bad one — children from fatherless homes are fourteen times more likely to commit rape. Additionally, they are nine times more likely to be committed to a state-operated facility, twenty times more likely to end up in prison.

An informal poll — there were about thirty men in that first class — the prisoner leader asked, “How many men in here tonight grew up in a fatherless home?” I counted twenty-five hands raised. Twenty-five out of thirty! I couldn’t believe it, but there it was. The statistics presented said that according to figures from Fulton County, Georgia, and the Texas Department of Corrections, 85% of all youths in prison grew up in a fatherless home. In our very small sample of 25 out of 30, that is about 83%. Too close for comfort.

One man said his father had been in prison, and he never saw him. Another man said he never saw his father until he was thirteen years old. One said his mother lied to him for years, told him his father was working in another state, until years later his grandmother told him the truth, and took him to visit her son — his father — in prison. He had never seen a picture of his father. He asked his grandmother how would he know his father, since he had never seen him. His grandmother told him to look for the man who looked just like him — that would be his father. Twenty years later, he was going through a similar situation with his own children.

Growing up in a typical two-parent family, I never experienced such disconnections as so many of these men. But it only takes a short time of hearing their common stories, applying the statistics presented to not only themselves, but also their children, and I realize that our society is in serious trouble. Little is being done to break the vicious cycles of crime, punishment and incarceration. Rather than spending billions of dollars of scarce tax money confining damaged adults in prisons to no avail, it would seem to make sense to divert some of that money to helping millions of at-risk children avoid otherwise inevitable imprisonment and destruction of salvageable lives.

When I arrived at the Okaloosa Prison Colony in April, 2012, the result of a second punitive transfer orchestrated by the corrupt Mark Ober, one of the first men I met was someone I’d known at Tomoka C.I. in Daytona Beach, Florida, before my first retaliatory, punitive transfer to Wakulla in 2010. We had lived in the same building — the notorious “B Dorm,” on adjacent wings, for about six years, and we could not have been more different. Where I walked a straight line, worked in my garden every day, painted in the art department, did legal research in the law library, played in the prison tennis league, attended church programs, and spent weekends in the visiting park, “Ray” was the complete opposite. He was involved in every kind of prison hustle and negative activity you could think of, and some you can’t imagine. I will not list them. Suffice it to say that Ray was well down the road to perdition, with little chance of getting out of prison for many years and no incentive to be a good person.

Nevertheless, despite our philosophical differences, during the several years we served together at Tomoka, we became friends. I learned not to be judgmental. Judge not lest you be judged is timeless wisdom. I did not approve of Ray’s lifestyle, but we shared common interests in sports. Ray read some of the articles and stories I’d written, and we maintained a level of mutual respect. I lived my prison life as I always had, as a positive role model, and offered Ray advice from a Christian perspective when he came to me with a question, which was fairly often.

Despite the low average educational level in prison — it is estimated that about 70% of Florida prisoners are functionally illiterate, unable to write a letter — education and intelligence are much admired qualities. A prisoner who is educated and intelligent is usually well-respected. So it was with Ray and me. We got along. Then Ray got transferred, and I didn’t see him for a few years. A lot can happen in that time.

When I arrived at Okaloosa, I’d barely gotten settled in before Ray greeted me. It is funny how serving prison time affects people. Two men who barely knew each other at one prison, who didn’t even know each other’s names, only recognized their faces, when they are suddenly transplanted to a different prison, perhaps finding themselves in the same housing area, they become fast friends, like they are from the same neighborhood, having served time at the same place before.

Ray had something to say, and sought me out. I don’t remember exactly what he said, but the gist of it was that even though we were opposites at Tomoka, that he was strictly into “doing dirt,” (being bad), he had admired and respected me, and my example had an effect on him. His life had been screwed up, he realized he was lost, and had made a life-changing decision. He had given up his evil ways, rejected all he had been, had accepted Jesus as his savior, and had become a committed Christian. That was quite a revelation, but I was not completely surprised. I’d seen the same thing happen to men whose actions were more anti-social and evil than Ray’s who gave up the dark side and embraced the positive life.

I was moved to hear Ray’s testimony, although I took it with a grain of salt. I’ve also seen such epiphanies fade  after a time, and the men return to their previous lifestyles. “Time will tell.” I’ve learned not to let other men’s failures bring me down. I could only hope for the best. In Ray’s case, it appears to be a sincere change. He worked as a chapel aide for awhile, leads a Bible study in the dorm, and acts as a facilitator in several of the re-entry programs. He also led the Children Who Need Their Fathers class, and did a skilled job. I felt a degree of pride that another of my “prison protégés” had gone on to successful mentoring.

I’ve seen several “awakenings” in the class in the short time we have been there, men recognizing how the absence of their fathers had major effects on their lives, and, knowing that, making the decision to become involved in their own at-risk children’s lives before the damage is done, and they fall into the same trap.

How can a man in prison become involved in his children’s lives? Several ways. First, he must mend fences and repair the bridges separating him from the children’s mother, whether they are married, unmarried, separated, or divorced. I’ve heard so many stories of betrayal and hard feelings between parents, resulting in the mother refusing to have anything to do with the father. If she blocks access, little can be done. Heal the wounds!

The best way, of course, is to have the children visit their fathers, get to know someone who they may have had little if any contact with. Writing letters, sending birthday cards, and talking on the phone, offering love and positive encouragement are also ways to make crucial father-child connections. From my position as an objective observer, with “no horse in the race,” so to say, I’ve offered advice on the above strategies based on what I’ve learned from 35 years of successes and failures.

Many success stories have occurred. Time and time again, when I ran the Golab Program years ago, the best prisoner self-help program ever, smiling men would tell me they had shared the lessons learned in Golab — goal-setting, self-esteem, respect, personal inventories, and others, — with their wives and children, and it had brought them closer together. Hopefully, these current programs will have positive beneficial effects on those who need it the most.

Charlie